1963, my mother was busy with her work as Mama Maendeleo
(Welfare Officer), her office was at the Community Center in Kitanzini better
known as Olofea from the word Welfare, she would wake up in the morning and go
to her office on her bicycle, me and my sister would go to school, in those
days Saturday was a working day so on
those days sometimes I would accompany her
to work place, it was a fun place to be, many children gathered there, there
was a teacher who took care of small children
who wanted to just sing and play, his name was Mr Mwambola, and
for the older children there were so many games there, boxing, darts, card,
some older children were practicing their choir music, the community center was
a noisy fun and safe place for the children, all paid and run by the Government
.
Back at Barabara
Mbili Street, after school hours we were busy, very busy. Let us take a typical
Saturday, the day would start with a bowl of maize porridge with a slice of
bread and that was the breakfast. Sometimes while drinking the porridge from afar
you would hear,
Kikojozi kakojoa
Na nguo kaitia moto
Kidumbwe ndumbwe
Chalia
This tune meant some
kid in the street has a habit of peeing in bed, so his parents have invited his
friends to parade him all over the street, with his wet bed sheets or his
sleeping mat. This was a signal to rush out and join the fun. Children would be joining from everywhere and
the crowd got bigger and bigger, and we all ended up at the water stream where
the last act is throwing this poor kid into the water. And for the next three
four days he would be the butt of all bedwetting jokes. I wonder if that
stopped them bed wetting, but I guess it did because I don’t remember seeing
the same kid being paraded twice.
Where the Iringa main bus stand is now, used to be a
graveyard, even by 1964 it was rarely used, for us that became our playground.
We played hide and seek, built our secret hide outs, where we roasted birds we
had hunted. When we got tired of playing here we would go down the road past
the Mhabeshi’s (The Ethiopian) house to the water stream below to swim. Or we
would go to Ilala to the main dump and search look for interesting things to
play with. Another important dump was the one near the ‘European School’, St
George and St Michael. At this dump we would find beautiful things, sometimes
even toy cars, but it was very risky they had watchmen all the time to stop ‘African
boys’ getting near the school, but it was always worth the risk.
It was the same with the risk we took going to Itamba to
steal mangoes. The families of Nyamwezi a who came as soldiers in the German
army, later went to settle at Itamba, and planted a lot of mango trees, now
their grandchildren who identified themselves as Wahehe owned these trees, and did
not like anyone stealing their mangoes. They had many dogs, but that was not
enough to stop us going up those trees, a number of us broke our limbs falling
from those trees when being chased by angry owners with their dogs.
One place where we were strictly forbidden to go but went anyway
was down at the Ruaha River. We were told many scary stories of children who
had sank and died and their bodies never found but that did not stop us going
to swim and fish in that river. To go to Ruaha we would take the path that went
behind the Iringa Prison and in few minutes we were down the river. We knew all
the deep places and stayed away from them. At Ruaha apart from swimming,
fishing, there were a lot of wild fruits. And we also went back to town
carrying sisal leaves to make ropes with.
Some days we would just play near our home, making small drums using tin cans,
singing songs by bands, I remember a particular song by Cuban Marimba Band that
we used to play that went like this,
Mpenzi wangu siku hizi
Umenadili nia
Mpenzi wangu siku hizi
Umebadili nia
One day my friend
Lester and I decided we had to have our own band just like some schools had. So we first
had to get a cow skin. We managed to get 5 shillings from his father, I will
not say the story how we managed to get the money but we did, I guess you
understand. At the end of the Makorongoni street there was a slaughter house
and we went there and with our 5 shillings bought a good cow skin. We first had
to soak the skin in water to make it soft so that we could make our drums. We
went and soaked it at the stream where we also always swam; we want it to soak
for two days so as to become soft enough to make drums. On the first day we
checked it and it had started softening, on the second day we went to check it
so as to start making our drums, the skin was gone. We started doing some
detective work and sure enough a few weeks later we found out who took the cow skin, but ………….
At one end of the street there was this very quiet guy who never talked to
anybody, one day he tried to hang himself, luckily?? The rope he used gave away
and he survived, after that we were doubly frightened of him, even though he
never bothered anybody we were just scared of his silence and the fact that he
had tried to hang himself.
To get make a living, this guy started a nursery school under a tree just near
the Iringa Prison, he always looked funny him and his class of hardly ten
children, sometimes parading and the children singing the songs he had taught
them. Now someone tipped us that this was the guy who stole our cow skin, and
sure enough a few days later his school had a set of newly made drums. We didn’t
even try to ask him, that’s how scared we were of him.
When I think back, sure enough I wanted to form my first
band in 1963.
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